Historical Research and Development of Public Art
In recent years, public art has increasingly begun to expand in scope and application — both into other wider and challenging areas of artform, and also across a much broader range of what might be called our 'public realm'. Such cultural interventions have often been realised in response to creatively engaging a community's sense of 'place' or 'well-being' in society.
Such commissions can still result in physical, permanent artworks and sculptures. These also often involve increasingly integrated and applied arts type applications. However, they are also beginning to include other, much more process-driven and action-research based artistic practices as well. As such, these do not always rely on the production of a physical or permanent artwork at all (though they still often do of course). This expanded scope of public art can embrace many diverse practices and artforms. These might be implemented as stand-alone, or as collaborative hybrids involving a multi-disciplinary approach. The range of its potential is of course endless, ever-changing, and subject to continual debate and differences of opinion among artists, funders, curators, and commissioning clients.
In the 1930s, the production of national symbolism implied by 19th century monuments starts being regulated by long-term national programs with propaganda goals (Federal Art Project, United States; Cultural Office, Soviet Union).
This notion of public art radically changes during the 1970s, following up to the civil rights movement’ claims on the public space, the alliance between urban regeneration programs and artistic interventions at the end of the 1960s and the revision of the notion of sculpture.
In this context, public art acquires a status which goes beyond mere decoration and visualization of official national histories in public space, therefore gaining autonomy as a form of site construction and intervention in the realm of public interests. This change of perspective is also present by the reinforcement of urban cultural policies in these same years, for example the New York Public art fund (1977) and several urban or regional Percent for Art programs in the United States and Europe. Moreover, the re-centring of public art discourse from a national to a local level is consistent with the site-specific turn and the critical positions against institutional exhibition spaces emerging in contemporary art practices since the 1960s. The will to create a deepest and more pertinent connection between the production of the artwork and the site where it is made visible prompts different orientations.
Between the 1970s and the 1980s, gentrification and ecological issues surface in public art practices both as a commission motive and as a critical focus brought in by artists. The individual, Romantic retreat element implied in the conceptual structure of Land art and its will to reconnect the urban environment with nature, is turned into a political claim in projects such as Wheatfield – A Confrontation (1982), by American artist Agnes Dene, as well as in Joseph Beuys’ 7000 Oaks (1982).
Both projects focus on the raise of ecological awareness through a green urban design process, bringing Dene to plant a two-acre field of wheat in downtown Manhattan and Beuys to plant 7000 oaks coupled with basalt blocks in Kassel, Germany in a guerrilla or community garden fashion. In recent years, programs of green urban regeneration aiming at converting abandoned lots into green areas regularly include public art programs. This is the case of High Line Art, 2009, a commission program for the High Line Park, derived from the conversion of a portion of railroad in New York; and of Gleisdreieck, 2012, a urban park derived from the partial reconversion of a railway station in Berlin which hosts, since 2012, an open-air contemporary art exhibition.
The 1980s also witness the institutionalisation of sculpture parks as curated programs. While the first public and private open-air sculpture exhibitions and collections dating back to the 1930s aim at creating an appropriate setting for large-scale sculptural forms difficult to show in museum galleries, experiences such as Noguchi’s garden in New York (1985) state the necessity of a permanent relationship between the artwork and its site.
Comments
Post a Comment